What would you do if I dropped all the parts to a contraption made in the early 1800s called a ‘spinning mule’ and asked you to restore it? What if there were no remaining pictures? What if nobody existed that had ever seen one? What if all you knew was that you could use it to cloth people of the early 1800s? How would you know that you had restored it?

In the October 1992 General Conference, then Elder Russel M. Nelson shared a message titled, Where is wisdom? that touched on pandemics and social liberties. His 1992 message with his #GiveThanks YouTube message helps us understand President Nelson’s views on pandemics, civil liberties, masks, and Wisdom.

This post focuses on President Eyring’s talk titled, ‘He Goes before Us. However, the broader conversation is around how western culture has mixed up wisdom and knowledge to the point that we rarely differentiate the two words. As seen from the image above for this post, our writing guides even recommend them as synonyms. I want to take a journey through a few ideas before I tackle President Eyring’s quotes from his message about knowledge and time.

Does God have wisdom? We discuss many other attributes of God which have a direct similarity in man but are more excellent with God. For example, Mortals understand limited ways to love but understand that God is better at love. Some humans can maintain massive amounts of information in their brains, but God can store an infinite amount. Humans have built technology that allows us to be in many places at once, but God can extend His reach to all locations.

Latter-day scripture has a curious phrase about wisdom that pops up quite often. It is the use of the words, ‘for a wise purpose’ about God working with a prophet on a current decision that affects the future. In 1 Nephi 9:5, Nephi is the first to introduce us to the phrase when he says, ’the Lord hath commanded me to make these plates for a wise purpose in him, which purpose I know not.

Let me start this post with a big caveat. Metaphors are useful for conveying ideas about specific points of reality and inadequate for conveying the entire complexity of our lived experience. The chess metaphor falls short in explaining the plan of salvation that God has for His kingdom. Still, it can be an excellent metaphor for understanding the relationship between God’s wisdom, power, knowledge and our agency. I want to frame parts of the chess game before we read the following quotes.

In 1 Corinthians 1:19-27 Paul tells us that foolish and wise are the same things, just different positions on the scale of wisdom. We would put wisdom as the great attribute at the top of the range and foolishness as the worst form of wisdom at the bottom of the scale. In verse 25 Paul states this fact clearly; Because the foolishness of God is wiser than men; In my ‘What is wisdom?

What is wisdom? The prophet Jacob in the Book of Mormon provides one of the most succinct injunctions in scripture when he says, ‘O be wise; what can I say more?’ (Jacob 6:12). To Jacob’s question after the injunction, I would ask many of the following questions, Can you describe wisdom? Is wisdom that much different than knowledge? Does wisdom require an existence with randomness or uncertainty? Can one exemplify wisdom in a world without unknowns?

John 5 provides a narrative of a conflict between Jesus and the Jewish leadership on Sabbath day activities. It is interesting that Jesus does not attempt to quote scripture to justify his behavior. Neither, does he build a strong logical argument using jointly believed assumptions. In verse 19, he simply states, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.